Wednesday 24 September 2014

Surrealism, OULIPO and Writing Practice: Creative Residency at UCA

Yesterday, Creative Writing students at UCA spent the day with researcher and writer Sonia Friel, who is the creative resident this week at Farnham. She is running a variety of workshops throughout the week yesterday students were exposed to the work of the surrealists and how they use a variety of games to stimulate creativity and thought about process. A strong emphasis here is on the free play of association between disparate materials and ideas. This is such a useful idea because there is no expectation on the part of the writer that what they produce is ‘finished’ or polished; it is something that is made with little expectation and lots of curiosity. 
              
In the afternoon, Sonia gave a presentation about the OULIPO movement and their ideas about the connections between mathematics, literature and the idea of form. We were exposed to some works that place a high level of constraint on the writer, often with the use of generative patterns, such as in Queneau’s famous ‘One Hundred Thousand Billion Sonnets’. The emphasis here is on creating ‘potential literature’; which can be born out rules, regulations and rhythms. The group then worked on a series of exercises that challenged them to be creative with boundaries by having boundaries to their creativity. We looked at the Haiku form and created ‘larded’ Haikus by combining different students’ work. 
                
Overall, I can’t emphasise enough what a great start to term this was. This week students were flung headlong into a variety of ways of thinking about, analysing and producing texts and I hope they’ve found it enjoyable, challenging and an example of how the course mixes the theoretical and the practical.

If you wish to find out more about what Sonia is doing around UCA, she has very usefully written a blog about it: http://ucaarchives.wordpress.com/

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 Dr Craig Jordan-Baker

Wednesday 3 September 2014

A Night at the Circus

How can the writer respond to other lives, lives that are different in timing, in muscle action, money, familial bonds and extremes? To understand other lives of course requires first that we recognise them as such, and it is easy to rashly think that something is different (or similar) to what one is used to.  Take the circus. The circus- and circus people- have often been to us (regular, boring people) a spectacle inside and outside of the tent. They were, through Dickens’ creation of Mr Sleary in Hard Times, the voice of human sentiment and camaraderie. In Carter’s Nights at the Circus, the circus is a space of sinister wonder and in the recent film Mirrormask, a gateway to a nightmarishly Freudian underworld. In many of our accounts, the circus is a convenient outside which one can escape to morally, psychologically or simply as a bit of a holiday.
By Curtis Tappenden
            But circuses are real and their people are also.  Recently, myself and my partner were taken by a good friend to the circus. For me, this was the first time since childhood. My friend is an epicure of the ring, an artist, a keen observer of the pulses and rhythms of the routines. At the ringside, he scratches and slaps images into his pads and parchments as the performance whorls and recedes. The performers are used to this, for my friend comes often and considers himself a kind of visual biographer of the fleeting scenes. He is known to many by name and if not by name, then as ‘the one who draws’.
By Curtis Tappenden
            Being his guest puts me into effortless contact with the people of the circus. They shake our hands; they crack one-liners, they are happy to show themselves as courteous, rakish, proud, casual. I write ‘show’ here, because there is a constant risk- a happy risk- that a comment, a movement, a question will be taken and spun in the air like a plate, and then one realises this was a game, or if not a game, then a level of banter or avidity beyond the routine (in both senses).
            The show itself is a foison of difference. I’ve worked in the theatre and instantly noted the speed of change in pace, energy and in the more practical side of things. If you blink, the contortionist suddenly becomes a popcorn seller, the strongman a sweeper. If you gawp at a rearing stallion, you suddenly find yourself squinting at a somersaulting budgie.
            After the performance, we were invited back to the caravan of the circus owner for a talk and a few generously single-malted drams.  Constantly aware of being callow or clichéd, yet also intensely interested in his long profession in the circus, I try to make my questions range from the playfully polite to the playfully ignorant. Our host was generous not simply in drams of whisky, but also in drams of narrative, blasphemy, aphorism and exclamation, the kind that leaves one sore-headed the next morning. Our conversations went on for several hours and while subjects ranged widely, I was confirmed in my belief that a circus show is not a mere variety act, but something which respires, reclines and has, at least potentially, the ability to touch many corners of excellence, not to mention excess. 
By Curtis Tappenden
As Northrop Frye once claimed, ‘it is only when literary critics stand back far enough to see the imagery as one pattern that they are in a position to solve the problems of structure, of genre, and of archetype’. In approaching the circus broadly, generally and even being allowed under its skin a little, I came to appreciate its predictable variety, its bittersweetness and its grand intricacy. I also became a little more aware of my own sense of timing, my own muscle action and of the kinds of bonds that sustain me through the quotidian grit and ether.

On the other hand, it might just be that the intellectualisation of the circus is the inevitable trajectory of the contemporary academic. I’m not sure.

Craig Jordan-Baker



By Curtis Tappenden
Further Reading

Dickens, C. Hard Times.
Carter, A. Nights at the Circus.
   Bacon, J. "Cirque Du Soleil" the Spark: Igniting the Creative Fire That Lives Within Us.
Morgenstern, E. The Night Circus.
Stroud, N. Josser: The secret life of a Circus Girl.